Today in my Typography class, we were assigned to produce a book- an editorial book based upon the life, essays, and poems of Wendell Berry. After I read a couple of his works, I decided to finally read his biography, whereby his manifesto, “The Futility of Global Thinking” was shared. It states the following, and challenges us- like the 10 Commandments- to pay new and deep attention to the laws and healing of the land. Here they are:

1. Beware the justice of Nature.
2. Understand that there can be no successful human economy apart from Nature or in defiance of Nature.
3. Understand that no amount of education can overcome the innate limits of human intelligence and responsibility. We are not smart enough or conscious enough or alert enough to work responsibly on a gigantic scale.
4. In making things always bigger and more centralized, we make them both more vulnerable in themselves and more dangerous to everything else. Learn, therefore, to prefer small-scale elegance and generosity to large-scale greed, crudity, and glamour.
5. Make a home. Help to make a community. Be loyal to what you have made.
6. Put the interest of the community first.
7. Love your neighbors–not the neighbors you pick out, but the ones you have.
8. Love this miraculous world that we did not make, that is a gift to us.
9. As far as you are able make your lives dependent upon your local place, neighborhood, and household–which thrive by care and generosity–and independent of the industrial economy, which thrives by damage.
10. Find work, if you can, that does no damage. Enjoy your work. Work well. (22)

The Taboo of Human Touch

March 31, 2009

Lately I’ve been having many conversations with friends whereby we discuss touching- whether we are touchy people, whether we like to be touched, whether we think it is something that’s needed or not. The range of perspectives in this issue astounds me. I personally all for receiving and giving an affectionate caress, a soft rub of fingers through my bestfriends’ hair, and a gentle and endearing peck on the cheek or forehead to those I love. I see nothing wrong with it, and I honestly enjoy it, but of all of my friends with whom I’ve spoken, only one other shares this enjoyment. I think it’s weird, and I don’t have a grandiose explanation for my point, but I thought it would be interesting to share.

The New New Deal 2009: Public Service Jobs for Artists?

By Arlene Goldbard


Zoom! Another message swoops across my desktop. A whole flock of bright ideas for public-service employment of artists is careening through the Zeitgeist, attracted by that irresistible combination of ingredients: high unemployment, a boundless supply of artistic and social imagination and the intoxicating prospect of a progressive government in Washington. Whenever this idea takes flight — in the Depression-era New Deal of the 1930s, in mid-1970s responses to urban unrest, and today — it draws our collective imagination aloft.

The appeal of public-service employment for artists isn’t hard to understand. In our market economy, many more people would like their creativity and livelihood to be conjoined than there are paying jobs for artists; when the public sector steps in, that can change. The forms of public service at which artists excel are almost universally appreciated; it’s just that in a market-driven (and now deeply troubled) economy, finding the money to pay for them is nearly impossible.

 

Artists dedicated to public service can:

teach
co-create plays and murals with people young and old
run community darkrooms and workshops
beautify the built environment
carve out space for people to dream, invent and communicate about things that matter to themselves and their communities
assist communities in creating archives of digital stories
create public art that commemorates generative moments in the history of a community
devise choral works and pageants, installations and exhibitions, dances and poetry journals that express and embody community identity and aspiration
create workplace programs that engage workers in participatory management
facilitate processes that help people dream their way into new approaches to community and economic development….

 

 

And that’s just the beginning. With public-sector support, all of the things that preserve, explore, connect and extend community cultural life become possible.

When public-service employment opportunities for artists have arisen in the past, interest and demand have far outstripped supply, as I wrote in 1993 in ”Postscript to The Past,” a piece on community arts history for High Performance magazine, CAN’s precursor. (Web links for this and many other references throughout this article appear at the end.)When the federal Comprehensive Employment and Training Act (CETA) first emerged,

San Francisco was a pioneer in using CETA to aid cultural development. When the first 75 CETA arts jobs were created in 1973 (the brainstorm of an inventive NAP [Neighborhood Arts Program] staffer who happened to have interned in Washington), 3,000 unemployed artists showed up to apply for them. After that, the phenomenon of CETA arts spread across the country like wildfire. Department of Labor officials estimated that over $200 million had been allocated to the arts through CETA in fiscal year 1979 alone.

These two prior national experiments were quite distinct. As we consider what might be done today, it is worth exploring them for useful lessons (those that seem clearest to me appear at the end of this article). On my Web site, I’ve posted excerpts from my book “New Creative Community: The Art of Cultural Development” that offer brief summaries. Here are some other highlights on a short tour:

The 1930s

Franklin Delano Roosevelt’s New Deal encompassed an alphabet soup of programs to aid various sectors of the economy and repair infrastructure as a way to recover from the Great Depression. At first, the driving force was unemployment. By 1932, it was estimated that over 10 percent of the total U.S. population was out of work (and official unemployment statistics generally underestimate the real situation). Artists of various types were hit hard both by general economic decline and by technological changes in the structure of arts-related industries. For instance, the Depression coincided with the rise of the movies and decline of live theater: The Loew’s chain had three dozen theaters offering live entertainment up to 1930; by 1934, only three remained in operation.

A whole series of programs were put in place to employ artists in the 1930s, but the best known and longest-lived were grouped under the heading “WPA” for Works Progress Administration, a huge employment relief program started in 1935 at the beginning of FDR’s “Second New Deal.” Collectively these arts projects made up Federal Project Number One. Generally known as “Federal One,” the project comprised five divisions: the Federal Art Project, the Federal Music Project, the Federal Theatre Project, the Federal Writers Project and the Historical Records Survey, together employing more than 40,000 artists by the end of its first year (and remember, this was when the total population was about a third of today’s).

What most stands out for me about these New Deal programs is the way they were started with one purpose in mind — to address epidemic unemployment — and then acquired some far-reaching, original and impressive cultural development aims as they went along. For an overview, I recommend checking out Webster’s World of Cultural Democracy, Don Adams’ text-only archive for cultural development resources. The National Archive has a nice collection of online resources; and there’s a good page of links to source materials at the New Deal Cultures site.

The 1970s

The next time public-service arts employment surfaced, in the 1970s, it mostly happened under the label “CETA,” the name of a single piece of legislation that in general usage came to apply to a whole group of public-service employment programs created by the Nixon and Ford administrations to address high unemployment and urban unrest. (Yes, Virginia, once upon a time there were Republicans who believed in spending public funds for social programs.) Some of the earliest initiatives of the period focused on summer jobs for youth, conceived as giving young people something to do during the long break from school besides tear up their neighborhoods in protest. Later programs made funds available to local governments and nonprofit organizations.

For a few years (until Reagan abolished them as soon as he was elected), these programs were a mainstay of the community arts field; almost everyone in my generation who was active in those days either had a CETA job or was close with someone who did. CETA never morphed into a formal program dedicated to the arts, such as Federal One. But resourceful artists demonstrated to those in charge of the funds that their community work was popular and effective, with the result that CETA arts programs existed in every part of the country. (I can’t link you to Web sites about CETA: it was a fairly short-lived initiative that would have been better documented if it had taken place a couple of decades later in the digital age. But if you want to talk about it, feel free to get in touch, as I do have some files and a fair amount of remaining memory.)

Both here and abroad, the fortunes of such programs wax and wane with political winds. In the pre-Margaret Thatcher era, Britain had its own CETA counterpart in MSC (Manpower Services Commission) job creation programs that employed many community artists. Recently, I learned from someone who visited there that the publicly funded Korea Culture and Arts Education Service (KACES) has trained and placed 3,000 teaching artists in schools, senior centers, prisons and other social institutions. If you go to the UNESCO portal education and art or the one on culture and development, you’ll find resources of the more conventional kind, but also many projects describing ways that artists work in public-service institutions and communities today. These ideas are always circling high above the clouds; it’s only once in a blue moon they fly down to earth, and now is one of those times.

Current Initiatives

In the last couple of weeks, at least three separate initiatives to employ artists in public service jobs have crossed my desk. There will surely be more by the time this article is published. Each is an elaboration of a single line in Obama’s arts policy: “Create an Artist Corps: Barack Obama and Joe Biden support the creation of an ‘Artists Corps’ of young artists trained to work in low-income schools and their communities.” Each proposal has strong points and arguable ones, but full disclosure: I support them all. Now is not the time to split hairs. As my favorite of Voltaire’s aphorisms says, “The perfect is the enemy of the good.” Right now, showing as much support as possible for any type of artists’ public-service employment increases the likelihood that it will become a reality in some form.

Here are the three main initiatives of which I’m aware:

 The National Campaign to Hire Artists to Work in Schools (N-CHAWS) is the brainchild of two veterans of the 1970s pioneering CETA arts projects of the San Francisco Bay Area: John Kreidler (who created the first CETA arts proposal under the auspices of the San Francisco Neighborhood Arts Program and helped conceive the Campaign) and Michael Nolan (who had one of the jobs, working for the Pickle Family Circus, and is spearheading the Campaign). They (and many of their proposal’s initial endorsers, including myself) have on-the-ground experience with this type of program, fueling their enthusiasm. The Campaign is positioned as a response to the need for economic stimulus by investing in artists and cultural development: “As the President-Elect seeks a potent formula to give the economy a serious jolt in the current recession, artists of all stripes represent a cost-effective investment to bring their performing, visual, and technical talents to a variety of school, neighborhood, housing, health, corrections and community development settings.” Their brief concept paper describes public-service employment for artists as a way to improve education, create green jobs and invest in communities. Thus far, specific program details haven’t been proposed, but N-CHAWS is conceived as a national initiative: “A public service employment program for artists can reach into the major urban centers and rural areas in all 50 states, promote local cultural activities and craft industries, invigorate educational reform, and pass the wisdom and talents of an older generation of artists to a new one, eager to learn and participate in the economic revival of their home communities. The CETA Arts Program demonstrated success in transitioning many of these artists into full-time private-sector employment in the theater, fashion, graphic design, film, animation and entertainment industries. N-CHAWS launched very recently and is rapidly acquiring a Facebook following and a presence with the Obama team. Go Change.org to help N-CHAWS get the 500-plus votes it needs to raise it into transition-team visibility.

 The National Green Arts Corps (NGAC) was conceived by community muralist Michael Schwartz and community-based performing artist Jodi Netzer, who live in Tucson. This proposal, too, endorses a concept without focusing a great deal on implementation detail: “The major goal of the NGAC will be to create a program that employs artists to work with community centers, businesses, and Green Job Training Centers’ projects. In this way, artists can contribute, along with other sectors of the society, to developing long-range solutions to our nation’s aesthetic, environmental and economic development.” Its main point is that as the new administration puts “America back to work, rebuilding the nation’s infrastructure, artists have a great deal to contribute to the design, building and animation of community projects. For example, artists can help to design and animate elements of community infrastructure such as parks, plazas and public buildings; offer classes and workshops; collaboratively create works of public art; and assist in the development of green businesses where the products to be marketed are those of their own creativity.” It calls for a block-grant process that would “enable communities to adapt the program to local needs and resources. In each community, the methods employed to develop these projects would be participatory and transparent, providing employment for numerous artists. Each community could create opportunities for funding and training individual artists, members of small ensembles and organizations, as well as working through larger public and private cultural agencies. As artists partner with Green Job Training Centers, each participating community would create an industry that is unique to its bioregion, employing local potters, painters, dancers, musicians and others who are part of the creative economy.” This approach aims to start with a local pilot project in Tucson to demonstrate what is possible; a “central Community Green Arts Lab will be established to operate as a hiring agency, resource and administrative center. The programs and classes will take place at satellite sites including Job Training Centers, Community Colleges, public and private schools, Community Centers, and places of work and industry.”


 The Music National Service Initiative has gotten the most publicity so far, with a feature on NPR and lots of other press for a “MusicianCorps” (a trademarked label) they’re characterizing as a “musical Peace Corps.” The San Francisco-based project has obtained half a million dollars from the William and Flora Hewlett Foundation for a pilot program in August 2009: “The Initiative will recruit six performing musicians, train them at a two-week workshop, and place them for ten months as instructors working alongside regular teachers in at least five public schools in disadvantaged communities in Alameda County and San Francisco.” Kiff Gallagher, a musician with a lot of entrepreneurial and political experience, is at the helm, and he has proposed extending the program to national scale using the AmeriCorps model whereby volunteers receive a modest stipend, health coverage and education funds in exchange for serving a year in a school or community organization. According to the Web site, “MusicianCorps’ main program components include a summer training institute for MusicianCorps Fellows; a 10-month, direct service experience; ongoing site-based training and development; evaluation, and a year-end National Summit. During 1-2 years of service, Fellows receive a living stipend and modest benefits. Youth who work with MusicianCorps Fellows will demonstrate measurable progress as students, leaders and artists.”

Rumors Abound

It’s impossible to say whether — let alone precisely how or when — such ideas will be considered by the Obama administration, but rumors abound. Some say that proposals are being vetted by Obama’s arts and humanities transition team, headed by former Clinton NEA Chair Bill Ivey; Anne Luzzatto, also a former Clinton appointee who seems to have little experience with the field; and Clement Price, an academic historian. In a joint arts policy proposal endorsed by 21 mostly mainstream national organizations (from Opera America to the American Association of Museums), a leading recommendation was to “name a senior-level administration official in the Executive Office to coordinate arts and cultural policy, guiding initiatives from federal agencies responsible for tourism, education, economic development, cultural exchange, intellectual property policy, broadband access, and other arts-related areas.” Perhaps that’s why the one rumor that seems to have legs is that Obama will appoint a sort of “arts czar,” to oversee and coordinate all the cultural agencies, and that Bill Ivey is in line for the appointment (shades of Dick Cheney, who was asked by Bush to vet vice presidential candidates and nominated himself).

Others are sure all the relevant action will be in Congress, which will ultimately shape and approve the block-grant–driven public works and job programs everyone expects from Obama. One scenario is that artists and arts organizations will have the opportunity to apply for grants and lobby for inclusion in these general-purpose programs, some of which are likely to be expansions of existing initiatives (such as Community Development Block Grants) and some of which may be new. This always involves stretching: How to convince bureaucrats who have little or no community arts experience that funding artists’ jobs is as important as any other form of work? It would be wise to consult some of the people who were successful in making this stretch during the CETA period. Americans for the Arts staffers are saying they will have information on where and how to apply for grants that become available, so check their Web site.

What is known for certain is that, as with his foreign policy team, Obama has drawn his arts and humanities advisors primarily from the usual suspects — people who’ve served previous administrations — and those people are conferring with the usual suspects — primarily heads of the largest public and private agencies and nonprofits, who naturally are focusing on what their own organizations and constituencies want. The argument for this is that such people “know how to get things done in this town (i.e., Washington, D.C.).” The argument against it is that deep allegiance to and integration with the system as it has existed means the things such people know how to get done aren’t likely to be earth-shakingly new, progressive or effective. I’d like to be able to say that someone who has deep experience with and commitment to community arts values has the candidate’s (or his closest advisors’) ear, but although there were a couple of people like that who took part in writing Obama’s arts platform, there is no evidence this is the case.

That seems to be why, even as they try to work the Obama team and potential allies in Congress, the advocates of these new public-service employment initiatives for artists are focusing heavily on generating public support. If you aren’t at the table, at least you can make a lot of noise and get the attention of those who are.

Now is the time for intelligent optimism, so in the hope that those able to influence Obama’s policy toward public-service employment for artists want to do the right thing, I’d like to offer a few observations and a little advice.

 

 

Four Key Lessons from the Past

What can we learn from prior public-service arts employment that will be useful today? I see four key lessons:

 Programs succeed when broad public needs and goals converge with artists’ abilities and creative public servants are given permission and support to bring them together. That’s good news for our current prospects, because as in the New Deal and the 1970s, the U.S. today needs more jobs, more public spending to stimulate the economy and a good deal of help strengthening the physical and cultural infrastructures supporting our communities; and artists need socially useful jobs that deploy their greatest strengths. The best WPA programs empowered visionary leaders, like Hallie Flanagan of the Federal Theatre Project, to experiment, giving birth to new ideas, and allowing them to incubate and hatch over time. Today there is much talk of green jobs, but often they are defined too narrowly as industrial-sector jobs that stress recycling and reuse, safe materials and manufacturing processes, or high-tech jobs in the relatively clean information economy. But social imagination needs to stretch further. As the economy changes, we need to value new types of work: It should be a public priority to provide creative interaction and support for elders restricted to residential facilities; to promote storytelling in many forms as a component of healing for those suffering from serious illness; to assist new immigrants to understand their own heritages in the context of a new country and make their way in the common culture; to assist long-time residents in welcoming and connecting with newcomers, expanding their ideas of home to include far more diversity than in the past; to make arts education an integral part of all education; and to carry out the countless other important jobs that can transform 21st-century life from merely bearable to well worth living.

 The best programs respond to local needs and resources, rather than using a one-size-fits-all template. There are rich cultural resources and dedicated artists in every part of this country, but the way a community center in the Bronx could make best use of resources might be very different from a quilt co-op in Appalachia or a local tribal association in Arizona. Where local groups were allowed to devise their own CETA arts programs, some remarkable work flourished; where large bureaucracies treated the projects like just another category of civil service, their impact was negligible. This suggests that a participatory planning approach will be key, where local artists and other members of the community having a say in what’s needed, rather than imposing a preset program from the top down. Federal block-grant programs tend to be baroque in their application requirements, an air of arcane mystery surrounding the decision-making process. Here, there needs to be real accessibility and real transparency in how funds are allocated and controlled, as a precondition of accountability to local communities.

 

 The full range of artists and cultural development practitioners have essential roles to play in public service. In the establishment arts world, the discourse around public-service employment tends to be framed in terms of national service, of providing opportunities for people who can afford to live temporarily on small stipends — young people and retirees being the obvious categories. In the joint arts policy proposal I referenced earlier, the notion of employing artists in public service is put forward in just such terms: “The Corporation for National and Community Service oversees three large programs: AmeriCorps, Learn and Serve America, and SeniorCorps. Arts organizations and art-related projects have a proven record of filling unmet community needs through AmeriCorps, Learn and Serve America, and SeniorCorps. … it is recommended that CNS give specific reference to community arts projects and not-for-profit cultural organizations in the list of eligible national service programs as detailed in the National and Community Service Trust Act.” Several other adjustments are also recommended to increase inclusion of artists and arts programs. It’s great to offer community arts training to newbies and to support what is essentially volunteer activity, but as in every sector, experienced practitioners who already have the skills and training are also needed, people who require livable salaries, a continuity of employment and decent working conditions to invest in local cultural development in the substantial way the Obama administration finally has the chance to actualize.

 

 For necessary longevity, programs must be conceived with awareness of their pitfalls and ways to avoid them. The need for public-service employment for artists never goes away, but in every prior case, the programs have disappeared when they have become controversial. During the New Deal, opposition grew when murals depicted controversial subjects and works of theater touched on ideas that frightened the powers-that-be. WPA head Harry Hopkins made this statement in 1935: “I am asked whether a theater subsidized by the government can be kept free of censorship, and I say, yes, it is going to be kept free from censorship. What we want is a free, adult, uncensored theater.” But within six months, a Living Newspaper theatrical production that featured Ethiopian Emperor Haile Selassie led to a White House ban on depictions of foreign rulers. In 1938, the House Committee to Investigate Un-American Activities (HUAC) launched an investigation, charging that Federal One was a “hotbed of communists.” In the end, World War II geared up, creating an excuse to end the programs, but they’d already been decimated by censors and witch-hunters.

During the heyday of CETA, murals, plays and publications also excited controversy, but the ultimate and successful opponent was right-wing opposition to the whole concept of public service through the arts, which was ridiculed as using taxpayer funds to give people jobs playing with paints. When Ronald Reagan was elected president in 1980, the extreme-right Heritage Foundation emerged as a stalking horse for his policies. This was before downloadable documents became commonplace: Don Adams and I were permitted to peruse a copy of Heritage’s “Mandate for Leadership” policy compendium and take notes by hand. In the January, 1981 issue of NAPNOC notes, we reported Heritage’s view that “[U]nder its current leadership, the NEA is more concerned with politically calculated goals of social policy than with the arts it was created to support. … The arts are asked to be everything for everybody, at one and the same time to remedy the perceived ills of society, employ all who want to be artists, and fill up the leisure hours of an entire population.” As for CETA, Heritage called for “a firing of all top-level personnel.”

Over the 28 years since, we’ve seen what happens when public cultural agencies cower in fear of such criticism: a hidebound and conservative NEA, the concept of public-service employment so discredited that even liberals dared not speak its name until very recently. So let’s stipulate it out front: any community cultural program that succeeds in involving people in a meaningful way is likely to generate controversial material. The Obama administration needs to speak out forthrightly for freedom of expression, preparing to stand firm when the next round of censors tries to do away with the next public-service employment initiative, or in two or three decades, someone like me will gaze at a new flock of bright ideas for artists’ public-service employment soaring across her desktop and sit down to write about three historical examples of what could have been.

To obviate that prospect, I urge us all to stand for publicly supported, socially useful work for artists in schools, communities and social institutions, doing everything we can to ensure that a program is approved and funded, and that it incorporates to the fullest extent the lessons learned from past initiatives. Just imagining a new idea hatching and spreading its wings fills me with excitement. I just wish the Obama team had stretched beyond the usual suspects to ask advice on cultural development from those who understand the subject from the ground up.

The Buddy Program of Chicago

December 26, 2008

Buddy 2002-2005
A Reflection on 3 Yearsof Festivals, Discussions, Parties, Music and Experiments
Published in Issue 1 on June 1, 2005
by ed marszewski, matt molooley

“At once it became the rendezvous of leading labor organizers and leaders, of radical artists too often coarse and ribald, of modern poets often equally unrefined and gross, of rising literary personages and revolutionists. …It opened its doors wide to everybody who had a message, a grievance, a hope, or a criticism – constructive or destructive; to anyone who wished to raise his voice against oppression, prejudice, and injustice in all their forms. To every guest was put the question,’Are you a nut about anything?’” , ,
-Rev. Frank O. Beck on Chicago’s forgotten ‘Dil Pickle Club’ (1914~1933)

“Let us admit that we have attended parties where for one brief night a republic of gratified desires was attained. Shall we not confess that the politics of that night have more reality and force for us than those of, say, the entire U.S. Government? Some of the ‘parties’ we’ve mentioned lasted for two or three years. Is this something worth imagining, worth fighting for? Let us study invisibility, webworking, psychic nomadism—and who knows what we might attain?”

-Hakim Bey, the Temporary Autonomous Zone, 1990

What happens when a few activists, sandwich makers, artists, furniture movers, new media makers, a carpenter, balloon animal artists, and experimental musicians open a live-in gallery and share their home with a number of underground communities? ‘, Buddy.

We rented the second-floor loft space next door to Heaven Gallery in Wicker Park in early summer of 2002 with a seed of a game plan and not much else. Loosely-defined, our goal was to share the space with those who felt a sense of disaffiliation, revolt, and disgust with the current political and cultural atmosphere in the days of Bush, corporate globalization, and Mayor Daley’s surveillance city. We hoped to provide noncommercial alternatives to common cultural gathering spots like bars, coffee shops, bookstores and commercial galleries—places where communities today typically form and locate themselves. We wanted a casual yet committed attitude towards promoting cultural and political endeavors in which we were interested, invested, or aligned. And we wanted none of the stodgy, stick-up-the-ass political correctness that a lot of this description implies. It had to be fun.

It may seem naïve to have believed that by opening a new cultural and social space in the center of Wicker Park we could stem the tide of monoculture and rejuvenate an area in the death throes of gentrification and its attendant commercial forces. But we tried. We became so successful in activating and providing an alternative to Culture-As-Usual that we occasionally alienated ourselves from our own audience and really pissed off our landlord. When our three-year lease was up, it didn’t get renewed.

We hoped the fusion of art and activism would transform people — socially and intellectually — through installations, performances, happenings, and events. This included many kinds of gatherings: collaborative anti-globalization protest activities, symposia on art and politics, exhibitions, lectures and workshops, film screenings, experimental and improvisational live music, D.I.Y. fashion shows, festivals like Select Media and the annual spring Version convergence, pirate radio, stencil and street art demonstrations, dance parties, fundraisers, and the kind of informal and accidental encounters or happenings that can only arise at 3am, including make-out sessions. In the course of these three years, Buddy has hosted over 250 events and happenings.

Like most endeavors of this nature, we tried to provide ultimate freedom in providing space and resources for various communities connected with the original founders and their social, personal, activist, and professional networks. In turn, these networks expanded to facilitate the operational, resource, and distribution needs of hundreds, if not thousands, of artists, activists, and cultural workers of all kinds—not only here in Chicago, but eventually across the US and around the world. And it also got us into a bunch of trouble with the Chicago Police Department. The very first inhabitants included Eric Ringbloom (Ringo, and shortly thereafter his then-girlfriend Jackie Kilmer), Daniel Pope, Jeff Creath, Caton Volk and Ed Marszewski—the latter three held the lease. We divided the 2,800-square-foot space into two small bedrooms, a large workspace, two offices, and a 1,500-square-foot gallery.

We went through personnel changes faster than a Taco Bell. As people moved in and out of Buddy anything from an office to a utility closet would become a bedroom, but the public space pretty much stayed the same. Daniel, Caton, and Jackie moved out and over time Grant Brownyard, Stephany Colunga, Joe Proulx, David Shuey, Hunter Husar, Katie Urcioli, Josh Johannpeter, Dave Pecoraro (Rotten Milk), Marc Arcuri, Matt Malooly, and Alan Kraus (Party Steve) moved in. Ringo, meanwhile, held the fort down for nearly the entire three years of Buddy s existence as the go-to man for any repair or equipment breakdown. Other people who contributed much time and energy to the space and did not “live” there included Dakota Brown, Elisa Harkins, Logan Bay, and Joel Bruner. Each new person introduced another wave of interests, skills, projects, and friends to share with the Buddy “collective”.
It was this constant proximity to a high concentration of creative and active people that enabled Buddy to provide such a diverse and powerful facility on a shoestring budget. As a nexus point for countercultures ranging from anti-war activism to noise music improvisation to late-night dance parties to bike repair workshops, Buddy became a place where participants, visitors, and residents could create temporary autonomous zones outside any commercial or institutional restraints. Buddy catalyzed moments of realization that cultural revolution was not only possible, it was already happening. And if we kept at it we could continue to help activate disparate scenes in the service of this little utopian goal.

Lumpen magazine called Buddy home, and the space naturally became the backbone for various activities related to the magazine and the projects around it (Select Media Festival, Version, Select dvdsamizdat, the tlvsn series on CAN-TV). Buddy helped organize seven different major festivals over the past three years, showcasing the work of hundreds of artists from at least a dozen different countries. Buddy would serve as a hub for the presentation of festival programming over between one and three week periods of time, with the residents acting as producers and curators of events around the city.

Over time, the space fostered an autonomy distant from the sort of institutional partnerships widely considered mandatory for events of such scale. Instead of partnering with the MCA, the city government, or other institutions, we expanded the operations of our festivals by collaborating with our immediate neighbors (Heaven Gallery and upstairs neighbor High School) as well as culturally similar spaces across the city (Camp Gay, Open End, Polvo, Spare Room, Texas, Bruner and Bay, Diamonds, etc.). As the network of artist-run and collectively-run spaces in Chicago increased, so did the programming and reach of the festivals to other communities. Over time, we began to see this informal network become the gray matter between commercial and institutional art milieus within the city of Chicago.
As word spread across the land, Buddy became a haven for traveling dissidents, countercultural nomads, and lumpens of all stripes. (Buddy masqueraded as a gallery, though often it better resembled a crash pad for art-damaged libertines.) Through these visitors we came to realize the work we are engaged in here is reflected in cities all over the planet. This constant flow of kindred spirits enabled us to establish networks across the globe, exchanging programming and materials with different groups, spaces, festivals and artists.
Buddy became a perpetual center of personal education in all forms of emerging cultures, artistic practice, political strategy, and everyday skills. It became a fountainhead of inspiration in all the work we do individually, while collaborations with friends and lovers made at Buddy have become some of the most enriching and rewarding experiences of our lives. And it is by fostering such an environment, wherever we may live, that we hope to continue providing tactical and strategic resources for communities within and outside of Chicago.

Increase Your Likeability Factor

By: w2wlink (View Profile)

To be heard you have to make people like you. You need to create chemistry with your staff as a manager, with your team as a project leader, with your boss, with your customer, with your strategic partners. People believe people they like. That’s not a news bulletin. Great communicators develop the “likeability factor”—your personality and the “chemistry” you create between yourself and others.

Just as many roads lead to success in the workplace, many different personalities attract followers. But the following traits seem universally to attract people and open their minds and hearts.

Be Vulnerable, Show Your Humanity
In speaker training 101, people learn to tell failure stories before success stories. Generally, audiences have more in common with those who struggle than those who succeed in life. If you worry about whether your teen will graduate from high school without getting involved with the wrong group, say so. If your father-in-law drove you nuts during the holiday weekend, it’s okay to mention to your colleagues on Monday morning that you might not have been the storybook spouse. If you lose a customer, regret it rather than excuse it. If you miss a deadline, repair the damage and catch up.

People respond to humans much more favorably than machines. When you communicate with colleagues, never fear to let them see your humanity.

Be Courteous—Remember to Kick the Copier
Day in and day out, it’s the small things that kill our spirit: The sales rep who empties his cold coffee and leaves the splatters all over the sink. The manager who uses the last drop of lotion and doesn’t refill the container. The analyst who walks away from the printer, leaving the red light flashing “paper jam.” The boss who walks into the reserved conference room in the middle of a meeting and bumps everybody out for an “urgent” strategic planning meeting. The person who cuts in line at the cafeteria cash register. The guy who answers his cell phone and tries to carry on a conversation out loud in the middle of a meeting.

As a result, even the smallest courtesies kindle a fire that ignites chemistry and builds kinship. The courtesy of saying “hello” when you come into the office after being away. The courtesy of letting people know when you’re going to be away for an extended period. The courtesy of honoring policies about reserving rooms, spaces, and equipment for activities. The courtesy of a simple “please”, “thank you”, and “you’re welcome” for small favors.

Share a Sense of Humor
No matter whether people agree or disagree with George W. Bush’s political positions they typically admire his self-deprecating humor. At one of the Washington correspondent’s dinners, that ability to poke fun at himself seemed to be the primary thing the media responded to favorably. Bush said at the lectern, “I always enjoy these events. But why couldn’t I have dinner with the 36 percent of the people who like me?” At one such event, Bush even brought along his “double” comedian Steve Bridges, to make fun of his frequent mispronunciations. The double modeled for him one of his most difficult words to pronounce correctly, “Nu—cle—ar proliferation … nu—cle—ar proliferation. Nu—cle—ar proliferation.” Then Bush tried it, “Nu-cle—ar pro-boblieration.” The crowd went wild.

Self-deprecating humor can open hearts and minds to make people receptive to ideas in ways words alone cannot.

Show Humility
Power can be seductive. Praise pushes people’s buttons, elevating peer pressure to feel important. And just as suddenly as lightning strikes, an act of arrogance can destroy an otherwise credible communicator. For example: Refusing to acknowledge people when they speak to you. Failure to respond to people’s suggestions. Haughty body language. Time spent only with those of your “rank and ilk” at a social gathering. An amused smirk in response to an idea expressed in a meeting. An upward roll of the eyes meant to discredit someone’s comment in the hallway. A talk jam-packed with jargon meant to confuse rather than clarify. Insistence that things must be said one way and one way only.

Credible communicators show humility in innumerable ways:

  • They let others “showcase” by delivering key messages instead of always having to be “on stage” themselves
  • They let others feel important by “interpreting,” “passing on,” and “applying” their goals and initiatives.
  • They get input from others—and consider that input worthy of a response. (They don’t ask for input “just for drill” if they don’t plan to consider it.)
  • They excite others by asking for their help, cooperation and buy-in
  • They share the limelight by telling stories about star performers
  • They share leadership roles by telling success stories of other leaders
  • They communicate awareness and appreciation of the efforts and results of other people

Certainly, credibility involves a balancing act between establishing a noteworthy track record and fading away into the furniture. People do want to know that you know what you’re talking about. But arrogance antagonizes them. Expertise tinged with a touch of humility goes down far better.

Your look, language, and likeable personality will have a huge impact on whether people accept what you say. If your message isn’t sinking in … if you’re not getting the action you want … maybe you should take it, well … personally.

Written originally for w2wlink by Dianna Booher

First published December 2008

His name is Ralphie, and he is a “business artivist.” Here are his philosophies:

 

formerly known as “The Evolving Principles of Boojummy”

Create win-win scenarios where everyone gets what they need and feels good and no one feels taken advantage of.

Recognize that we can’t just sit on our a$$es and do nothing if we want to have any right to complain about the respective states of our existence

Embrace the ego because if you’re not getting what you need, you’re not going to be able to give others what they need. Accept that altruism and egotism are not incompatible concepts.

It’s OKAY to make money doing something you love. And it sure as hell ought to be okay making money making the world a better place. And it’s okay for those who work harder and contribute more to society to make more, not less, money than others.

Change happens ONE PERSON AT A TIME. It starts with the self and spreads outwards like rippling water. But as the one becomes the few and the few become the many, the waves increasingly intersect and create “nodes” of connection and understanding.

No one person is the be all and end all within the interdependent business artivist system. Some people, however, akin to Malcolm Gladwell’s conception of the connector and the maven, have a greater grasp on big picture issues and that grasp should be respected, but never go unchallenged. The goal of the teacher is to have the student surpass him or her.

Power abhors a vacuum. If humanistically oriented “spirit first” leaders (aka “poets of the possible”) don’t aspire to wield influence, then materially-oriented “money first” leaders will because their rules-based institutional structures are based upon a well-considered rational understanding of human nature that has proven itself successful time and again through recorded history. As such, the “rules of the game” are stacked in their favor because they have past precedent to argue their case. Many people with spiritually-inclined constitutions are co-opted into the “system” simply because there are no other viable alternatives.

We can do just fine by ourselves, but we can do better together than apart. In the increasingly networked world of Intrenet 2.0, collaboration and sharing are to be considered a competitive advantage.

Flexibility and adaptibility are key. Changing opinions and approaches resulting from growth, learning and changing circumstances “on the ground” are never to be considered evidence of a disingenuous initial position. Precisely because of this amorphous nature of the artivist network, the cultivation of permission-based networks centered upon trust, transparency, honesty and openness are key ingredients to business, as well as personal, success.

Business is personal. Don’t let anyone tell you differently. The idea that it is not is just a “believeable fiction” we tell ourselves to ease those nagging guilts we feel when we screw others over. As social entrepreneurial and good corporate citizen models suggest, psychic benefit in lieu of monetary gain can provide for increased efficiency and yield superior profits, both psychic and monetary, going forward.

Receive an ounce of kindness? Try to pass on two and it will even out in the end. If you don’t know what I mean, try being the guy who collects the money at the end of a group dinner…

It’s okay to press the back button. Mistakes get made. We only ask good faith and for network participants and/or allies to take immediate ownership and accountability for past error. Mistakes made in good faith are not “evil.” Failure to re-assess past positions upon presentation of new information, or failure to allow for the presentation of new evidence (aka “communication shutdown”), however, will not be passively accepted, but persistently challenged, until a better story that better fits facts can be presented.

Let’s be human beings… There is no room in business artivism for either petty jealousy or preening egoism. Those who succeed are to be considered guides and facilitators for those who helped promote them to success. Gifts of knowledge and/or venture risk capital are to be considered a duty. In return, the giver may reasonably expect a return on investment in the form of monetary or social equity. Returns on investment in the form of physical or emotional equity, however, are to be assiduously avoided whereever possible (you can’t shut off feeling after all…) lest they exploit well known inequalities embedded within the the very structure of unequal power distributions.

Those who create work should benefit from the widespread dissemination of that work. We consider intellectual and creative copyright, especially in the digital age, a moral mandate.

Business artivism is OPT-OUT at any time. If you’re not getting what you need, go someplace where you have a better chance to get it. But you can’t just take it all with you and neglect those who helped you along the way. Well… you can, but don’t expect us to sit still for it. We’ll fight for our own not to get the short end of the stick and even keep the door open for you to come back if and when the time is right.

I think I have seen a sliver of light with this one. I actually posted this to another blog to share with peers, but I see no harm in posting it here too…

AN INCOMPLETE MANIFESTO FOR GROWTH

Written in 1998, the Incomplete Manifesto is an articulation of statements exemplifying Bruce Mau’s beliefs, strategies and motivations. Collectively, they are how we approach every project.

  1. Allow events to change you.You have to be willing to grow. Growth is different from something that happens to you. You produce it. You live it. The prerequisites for growth: the openness to experience events and the willingness to be changed by them.
  2. Forget about good.Good is a known quantity. Good is what we all agree on. Growth is not necessarily good. Growth is an exploration of unlit recesses that may or may not yield to our research. As long as you stick to good you’ll never have real growth.
  3. Process is more important than outcome.When the outcome drives the process we will only ever go to where we’ve already been. If process drives outcome we may not know where we’re going, but we will know we want to be there.
  4. Love your experiments (as you would an ugly child).Joy is the engine of growth. Exploit the liberty in casting your work as beautiful experiments, iterations, attempts, trials, and errors. Take the long view and allow yourself the fun of failure every day.
  5. Go deep.The deeper you go the more likely you will discover something of value.
  6. Capture accidents.The wrong answer is the right answer in search of a different question. Collect wrong answers as part of the process. Ask different questions.
  7. Study.A studio is a place of study. Use the necessity of production as an excuse to study. Everyone will benefit.
  8. Drift.Allow yourself to wander aimlessly. Explore adjacencies. Lack judgment. Postpone criticism.
  9. Begin anywhere.John Cage tells us that not knowing where to begin is a common form of paralysis. His advice: begin anywhere.
  10. Everyone is a leader.Growth happens. Whenever it does, allow it to emerge. Learn to follow when it makes sense. Let anyone lead.
  11. Harvest ideas.Edit applications. Ideas need a dynamic, fluid, generous environment to sustain life. Applications, on the other hand, benefit from critical rigor. Produce a high ratio of ideas to applications.
  12. Keep moving.The market and its operations have a tendency to reinforce success. Resist it. Allow failure and migration to be part of your practice.
  13. Slow down.Desynchronize from standard time frames and surprising opportunities may present themselves.
  14. Don’t be cool.Cool is conservative fear dressed in black. Free yourself from limits of this sort.
  15. Ask stupid questions.Growth is fueled by desire and innocence. Assess the answer, not the question. Imagine learning throughout your life at the rate of an infant.
  16. Collaborate.The space between people working together is filled with conflict, friction, strife, exhilaration, delight, and vast creative potential.
  17. ____________________.Intentionally left blank. Allow space for the ideas you haven’t had yet, and for the ideas of others.
  18. Stay up late.Strange things happen when you’ve gone too far, been up too long, worked too hard, and you’re separated from the rest of the world.
  19. Work the metaphor.Every object has the capacity to stand for something other than what is apparent. Work on what it stands for.
  20. Be careful to take risks.Time is genetic. Today is the child of yesterday and the parent of tomorrow. The work you produce today will create your future.
  21. Repeat yourself.If you like it, do it again. If you don’t like it, do it again.
  22. Make your own tools.Hybridize your tools in order to build unique things. Even simple tools that are your own can yield entirely new avenues of exploration. Remember, tools amplify our capacities, so even a small tool can make a big difference.
  23. Stand on someone’s shoulders.You can travel farther carried on the accomplishments of those who came before you. And the view is so much better.
  24. Avoid software.The problem with software is that everyone has it.
  25. Don’t clean your desk.You might find something in the morning that you can’t see tonight.
  26. Don’t enter awards competitions.Just don’t. It’s not good for you.
  27. Read only left-hand pages.Marshall McLuhan did this. By decreasing the amount of information, we leave room for what he called our “noodle.”
  28. Make new words.Expand the lexicon. The new conditions demand a new way of thinking. The thinking demands new forms of expression. The expression generates new conditions.
  29. Think with your mind.Forget technology. Creativity is not device-dependent.
  30. Organization = Liberty.Real innovation in design, or any other field, happens in context. That context is usually some form of cooperatively managed enterprise. Frank Gehry, for instance, is only able to realize Bilbao because his studio can deliver it on budget. The myth of a split between “creatives” and “suits” is what Leonard Cohen calls a ‘charming artifact of the past.’
  31. Don’t borrow money.Once again, Frank Gehry’s advice. By maintaining financial control, we maintain creative control. It’s not exactly rocket science, but it’s surprising how hard it is to maintain this discipline, and how many have failed.
  32. Listen carefully.Every collaborator who enters our orbit brings with him or her a world more strange and complex than any we could ever hope to imagine. By listening to the details and the subtlety of their needs, desires, or ambitions, we fold their world onto our own. Neither party will ever be the same.
  33. Take field trips.The bandwidth of the world is greater than that of your TV set, or the Internet, or even a totally immersive, interactive, dynamically rendered, object-oriented, real-time, computer graphic–simulated environment.
  34. Make mistakes faster.This isn’t my idea — I borrowed it. I think it belongs to Andy Grove.
  35. Imitate.Don’t be shy about it. Try to get as close as you can. You’ll never get all the way, and the separation might be truly remarkable. We have only to look to Richard Hamilton and his version of Marcel Duchamp’s large glass to see how rich, discredited, and underused imitation is as a technique.
  36. Scat.When you forget the words, do what Ella did: make up something else … but not words.
  37. Break it, stretch it, bend it, crush it, crack it, fold it.
  38. Explore the other edge.Great liberty exists when we avoid trying to run with the technological pack. We can’t find the leading edge because it’s trampled underfoot. Try using old-tech equipment made obsolete by an economic cycle but still rich with potential.
  39. Coffee breaks, cab rides, green rooms.Real growth often happens outside of where we intend it to, in the interstitial spaces — what Dr. Seuss calls “the waiting place.” Hans Ulrich Obrist once organized a science and art conference with all of the infrastructure of a conference — the parties, chats, lunches, airport arrivals — but with no actual conference. Apparently it was hugely successful and spawned many ongoing collaborations.
  40. Avoid fields.Jump fences. Disciplinary boundaries and regulatory regimes are attempts to control the wilding of creative life. They are often understandable efforts to order what are manifold, complex, evolutionary processes. Our job is to jump the fences and cross the fields.
  41. Laugh.People visiting the studio often comment on how much we laugh. Since I’ve become aware of this, I use it as a barometer of how comfortably we are expressing ourselves.
  42. Remember.Growth is only possible as a product of history. Without memory, innovation is merely novelty. History gives growth a direction. But a memory is never perfect. Every memory is a degraded or composite image of a previous moment or event. That’s what makes us aware of its quality as a past and not a present. It means that every memory is new, a partial construct different from its source, and, as such, a potential for growth itself.
  43. Power to the people.Play can only happen when people feel they have control over their lives. We can’t be free agents if we’re not free.

24 hours to make a change

November 2, 2008

Patti Labelle stated on a BET TV show that she does ” a little of everything. There are 24 hours in a day. You can take each hour in 24 hours and do something for somebody.” 
When I heard this, I was immediately inspired, and it made me think of all of the causes that I stand for and the change that I would like to make in the world. So now, after my hiatus from this blog, I think I am going include more than just my spiritual thoughts, but instead use this as a haven to speak about the things that I would like to do to make a change.

 

Let’s get this thing started again!

What Usually Happens

August 26, 2008

Sometimes the power of God within us can get kind of scary. Many times when I have needed spiritual upliftment and enhancement, God has placed me in the situations when I need it most, which is something to be appreciated because it reminds me that He is with me and there for me.  However, sometimes when I RANDOMLY open my Bible, the same thing happens, which is sooo beyond my control that it startles me. 

For instance, I was recently re-reading my favorite book, Doing What’s Right by Tavis Smiley, and although I was learning a lot from it and getting a lot of mental preparation for the school year (I desire to delve deeper into art and social advocacy this year), I was still empty. During one of the days that I was reading, a lot of my friends moved back on campus, and almost immediately, the spiritual growth that I made throughout the summer begin to deplete. I begin to get frustrated with my competence to undertake the goals for the year, questioning “How can I be a source of social change, growth, and progress when I get so deterred and influenced by the people around me? How can God use me if I allow myself to lose sight of His will for me? Why am I chosen to do good things when I still struggle to focus on God’s great purposes?”

These and other questions ran rampantly through my head, and when I hit the point of mental exhaustion, I did what I always do- I opened my Bible for guidance.

Not searching for any specific verse or scripture, I opened it randomly to the middle, and before I could even flip through the pages, my eyes landed on the bottom left corner of this first page that I’d opened to.  And as blatant as the title of Tavis Smiley’s book, the third verse in this chapter of Psalms 106 read, “Blessed are they who maintain justice, who constantly do what is right.” 

Initially, I wanted to freak out! This had happened before when I was down and needed a scripture about perseverance (read Hebrews 10) and other times when I just needed spiritual help with the things that I was going through. So the question of this being “luck” was totally out the door. God had truly heard my innermost cries and pleas, and once again He showed me that He was there. Now, that I have finished reading Doing What’s Right for the second time, I know that I am equipped and blessed to be a blessing to many of my peers at WashU, and with the will and support of God on my side, I have no fear that I will accomplish what he has in store for me.

I’ve realized that I haven’t blogged in such a long time…. It could possibly be because I have been away or even because I haven’t been “thinking” lately… or it could just be that I have not used my energy to generate and mentally articulate the thoughts that have occurred. Despite the reasons, it is about time that I get back on it and start back writing.

I have been re-reading a favorite book of mine lately. It is Tavis Smiley’s Doing What’s Right, and on this second-go-around, I have been picking up on inspiration that I missed the first time that I read it. (Note: I first read- nearly skimmed- the book in one day during a busy semester.) There is an underlying tone of “using one’s talents”- well, gifts- fully and efficiently for the good of society, and it really hit me that although I have many aspirations to “change the world,” I haven’t been FULLY using the gifts that God has bestowed upon me.

I always get really frustrated when I think about this contradiction, but as I have been reading Smiley’s book, I’ve moreso been confused. I constantly get led to think “What are all of my gifts? Which ones should I be using? Am I really expected to use them ALL? In what quantity should I use them? What if I am not strong in one?, etc.” It gets crazy in my head, and instead of working out the issue, I get exhausted and do nothing (outside of sleeping).

This is my roadblock….but I have a solution that might work.

So plain and simple, here’s the issue: I can’t impact change until I pick my battles. I can’t pick my battles until I fully understand my passions. I can’t fulfill my passions until I know my gifts. I can’t explore my gifts until I iron and test them out. I can’t test them out until I….STOP “thinking” and START doing.

But what do I “do?” ANY and EVERYthing until I weed out my gifts and battles.

I will see if this works.

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